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18th March 2026
This Lent we have seen the world plunge further into darkness and violence. It contributes to a sense of lament which affects us all. As part of my Lenten practice, I have been reading Walter Brueggemann’s small volume on the Spirituality of the Psalms. The Psalms are often dark and difficult to read, and they do not skirt around the reality of our lives and world. They challenge us, says Brueggemann, that “there is an untamed darkness in our life that must be embraced”. This untamed darkness is in our world as well as within ourselves. But, in our personal and communal lament of this darkness we are not left without hope. Speaking of the crucified Incarnate One, Brueggemann writes, Because this One has promised to be in the darkness with us, we find the darkness strangely transformed, not by the power of easy light, but by the power of relentless solidarity. Out of the “fear not” of that One spoken in the darkness, we are marvelously given new life, we know not how. As I sit this Lent with the overwhelming sense of lament, I am comforted by the “relentless solidarity” of the crucified Incarnate God. I listen to the “fear not”, and, although I “know not how”, I wait in hope for the marvellous gift of new life. May you, and our world this week, also be held in the “relentless solidarity” of the crucified Incarnate One, and may we together wait in hope, though we “know not how”, for the grace of the marvellous gift of new life. Brian Holliday Anam Cara for the Guiding Committee Photo by Getty Images for Unsplash
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4th March 2026
During Lent I have been tidying up my office, and reading some letters and papers long buried in my filing system. They reminded me of some quite painful times in my past. As I read them, I felt the sharp pain of their legacy. However, as I sat with the uncomfortable feelings, I recalled the words of Josef Pieper in Happiness and Contemplation. He wrote, The happiness of contemplation is a true happiness, indeed the supreme happiness; but it is founded upon sorrow. Contemplation is about looking at things as they really are, including the face of the suffering God, the suffering world, and my own painful past. I realized that lament is a gift, for it allowed me to contemplate the painful and hold it in my heart without being overwhelmed by it. It allowed me to see how those painful times have contributed to the person I am today. That person is the one who is loved and embraced by God. May you, this week in Lent, have a renewed appreciation for lament, as you contemplate the reality of the suffering God, the suffering world, and the sorrows of your own heart. Brian Holliday Anam Cara for the Guiding Committee Photo by Marko Lengyel on Unsplash 18th February 2026
This week we begin the journey through Lent. To me, Lent is a significant marker on the unfolding of the year. It calls me to reflection, to remembering, and to refocussing. Usually, I try to give up something to help me in the process of reflection, remembering, and refocussing. This year, I have decided on a different course, for I recently came across a quote by the German philosopher, Josef Pieper. He says, It’s not having which brings great joy, but appreciating. The quote caught my attention, and as I have pondered on it, it has drawn me to reflect on many areas of my life. So, I would like to focus this Lent on appreciating, and not on having. For me, this brings a sense of letting go, of letting be, and appreciating all that I have and even what I don’t have; appreciating people, appreciating gifts, and time, and gardens, and life, and all that I encounter each day. May you this week, also find great joy in appreciating. May you as well, in your journey through Lent, find your own focus which draws you to reflect, to remember, and to nurture your soul. Brian Holliday Anam Cara for the Guiding Committee Photo by John Clapton 3rd February 2026
As the new year has begun to unfold, I trust you are journeying well in your inner self. On my morning walks in our neighbourhood, I have been pondering on a thought from last year, that all creation is a song, a symphony of praise to God. This has led me to think about God as a symphony as well. The Trinity, in many ways, is an amazing symphony of relationships. In creation as well, God is felt, heard, and encountered in a complex and infinite variety of ways. There is a fleeting recognition of intimacy and insight when we see through the created world to meet the gaze of God. Teresa of Avila puts it this way in in Daniel Ladinky’s Love Poems from God, Eternally amazed is the soul before God, watching God expand. Witnessing God reveal God’s self to God’s self – that divine intimacy I know. (adapted from “The Divine Intimacy”) Creation, in this sense, not only praises God, but is a self-manifestation of God. All of Creation, seen and unseen, witnessed and unwitnessed, joins together in this intimate, divine symphony of God revealing God’s self to God’s self. When we stop to notice, we are drawn into this intimacy of divine expression as witnesses of the joy of God’s creative self-expression and self-manifestation. Can you hear the music? May you this week, in your neighbourhood, be aware of the joyous symphony of God around you. Brian Holliday Anam Cara for the Guiding Committee Photo by Tiểu Bảo Trương: Pexels |
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